Authorship Attribution Method - Revision history

Ingmardb at 02:32, 15 February 2019

2019-02-15T02:32:58Z

Ingmardb at 02:28, 15 February 2019

2019-02-15T02:28:51Z

Ingmardb at 04:05, 14 February 2019

2019-02-14T04:05:48Z

Ingmardb at 04:01, 14 February 2019

2019-02-14T04:01:53Z

Ingmardb at 03:32, 14 February 2019

2019-02-14T03:32:20Z

Ingmardb at 03:21, 14 February 2019

2019-02-14T03:21:49Z

Ingmardb at 03:21, 14 February 2019

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Ingmardb at 03:20, 14 February 2019

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Ingmardb at 03:17, 14 February 2019

2019-02-14T03:17:28Z

Ingmardb at 03:16, 14 February 2019

2019-02-14T03:16:35Z

@@ Line 51: / Line 51: @@
 Indian Languages”, which is found on the
 World
-Wide Web at
+Wide Web at <a href="http://gretil.sub.uni-goettingen.de" target="_blank">http://gretil.sub.uni-goettingen.de</a>
 The Unicode (UTF-8) encoded
 versions

@@ Line 170: / Line 170: @@
 is needed.
 Such
-POS-taggers for Sanskrit are becoming avaiblable in the past few
+POS-taggers for Sanskrit are slowly becoming more easily available over the past few
-years, but as it is they are not easily adaptable for use in this
+years, but as it is at the moment, they are not easily adaptable for use in this
 particular investigation. Methods
 using word counts are not suitable,

@@ Line 221: / Line 221: @@
 <p>
 In
-tis
+this
 formula,
 x is an n-gram in profiles D<sub>

@@ Line 4: / Line 4: @@
 </head>
-<div style="width: 70%; padding: 20px; background-color: #f0f0f0; border: 1px solid #b0b0b0;">
+<div style="width: 70%; padding: 20px; background-color: white; border: 1px solid #b0b0b0;">
 <h2 style="margin-top: 0px;">A

@@ Line 331: / Line 331: @@
 <p><br><i>Table
-</i><br></p>
+</i><br><br></p>
 <p>Finally,

@@ Line 13: / Line 13: @@
 <p>
 <br>
-Ingmar de Boer • March 30, 2017 • v. 5 • [[Media:Ingmar_de_Boer_-_A_Statistical_Authorship_Attribution_Method_Applied_to_the_Buddhist_Scriptures_of_Ārya_Asaṅga_-_5.pdf ‎| download this article in PDF]] [[File:Pdf3.gif]]
+Ingmar de Boer • March 30, 2017 • v. 5 • </html>[[Media:Ingmar_de_Boer_-_A_Statistical_Authorship_Attribution_Method_Applied_to_the_Buddhist_Scriptures_of_Ārya_Asaṅga_-_5.pdf ‎| download this article in PDF]] [[File:Pdf3.gif]] <html>
 <br><br>
 </p>

@@ Line 429: / Line 429: @@
 description, or
 we see Maitreyanātha
-as a human author.  ■</p>
+as a human author.</p>
@@ Line 442: / Line 442: @@
 	SBh
 	and BBh correspond to each other very closely, as might be expected,
-	both being part of the larger YBh.
+	both being part of the larger YBh. ■
 </p>

@@ Line 150: / Line 150: @@
 by
 an
-earlier study.<sup>
+earlier study.<sup>1</sup>
 In his article on n-grams, Kešelj uses a simple procedure to
 calculate a distance between two profiles. Besides English and Middle
@@ Line 156: / Line 156: @@
 results were only slightly less accurate
 than for the English texts.
-In a later trial this approach proved to be successful (Juola 2008).<sup>
+In a later trial this approach proved to be successful (Juola 2008).<sup>2</sup>
 </p>
@@ Line 209: / Line 209: @@
 (see appendix) for generating two profiles from two UTF-8 encoded
 texts and calculating their distance following the description of
-Kešelj (2004).<sup>
+Kešelj (2004).<sup>3</sup>
 I have adjusted the distance calculation so, that whenever an n-gram
 is present in only one of the profiles, no distance term is added.
@@ Line 408: / Line 408: @@
 ant
 here to the extent to which a mythological character can or cannot be
-considered the author of a text. Ttha’s
+considered the author of a text. Tāranātha’s
 description of the process of inspired writing suggests that Maitreya
-dictated the texts to Asaga,
+dictated the texts to Asaṅga,
 memorizing them literally, and not for many years later entrusted
 them to the palmleaf. This way, Maitreya’s style of writing could
-be different from Asaga’s
+be different from Asaṅga’s
 in
 an
@@ Line 426: / Line 426: @@
 Vice versa, if we conclude from the separation of the two clusters,
 that there are two different authors here, either we
-believe in a process of inspired writing as in Ttha’s
+believe in a process of inspired writing as in Tāranātha’s
 description, or
 we see Maitreyanātha
-as a human author.</p>
+as a human author.  ■</p>